乃至十念——上尽一形,下至十声,一路念下去（Even ten reading - on the whole shape, down to ten voices, read all the way down）

乃至十念——上尽一形,下至十声,一路念下去（Even ten reading - on the whole shape, down to ten voices, read all the way down） 乃至十念——上尽一形,下至十声,一路念下去(Even ten reading - on the whole shape, down to ten voices, read all the way down) Author: Buddhist master source: the original hits: 345 update: 2010-7-26 9:00:21 Even ten reading - on the whole shape, down to ten voices, read all the way down "I just read namo Amitabha, enough? Not to mention gifts, not a little souvenir, for Amitabha, is that okay?" Many people do not understand the salvation Amitabha active and equal thought, said: "I can't go light Buddha, if coupled with my practice, read by other Sanford, holding other mantras and fix other art merit, added together, you see Amitabha about? Are these gifts enough? No respect......" Amitabha had not provided conditions for us, he just said "and the ten read". This "even ten Nian" is not a condition for us. He gave us the name, and he said, "I have given you six names for spiritual cultivation.". Here you are. How do you use him? You just want to read even ten." "And the ten read easily and pure heart, and heart and monks, delusion, and even in the family, and Kai Zhihui, and even stupid, even by the five precepts, and even not ordained, and even eighty years old, and seven or eight years old, and even read twenty years, read seventy years, and even dying to read ten five sound, sound, sound three...... It's called "even ten Nian"". "Ten", "ten" on behalf of the successful, that is to say: "you as long as the Buddha, as long as you believe I pray for my smooth, pure land, as long as the letter, if you like, as long as the Buddha, decided to Nirvana, no conditions!" It's called "even ten Nian"". He did not say "pure heart ten Nian", also did not say "wisdom ten Nian", said "as long as you can recite". Good guide master explain "and ten read" (the "ten and read", not according to our personal understanding, is in accordance with the patriarch's interpretation), how to explain? Interpreted as "down to ten"". "To" and "is to" correspondingly, that is to say, we have heard of this path, we wish to save the Amitabha, we know chanting Buddhist, read "namo namo namo Amitabha, Amitabha, Amitabha, Amitabha, Amitabha, namo namo......" Let's go all the way. We won't change the way. If you want to change the way, is not called "Xinle to the heart". If the hybrid complex repair, do not tell "to heart xinle". Why do you have to do some miscellaneous work? But Amitabha letter. "Amitabha really? Buddha can really go? No more practice, really?" There is doubt, heart went to miscellaneous repair. There is no pleasure in impurity, but there is pain. If you ask "can you go?" Can you go? About the same, try hard, fight for it, I believe it is possible!" (Buddhist master two thousand and eight years October in Hubei Xiantao mitusoi) Don't wallow in mean, we are Amitabha officially invited guests Author: Buddhist master source: the original hits: 376 update: 2010-7-23 8:30:28 Don't wallow in mean, we are Amitabha officially invited guests So, we look at the prayer, "said willing to heart Xinle, to students in our country, the call letters, may. Then, we vow to be born in that country, we are willing to go to Elysian Fields, if there is no way to go, we still can't send this to. For example, we think of Beijing, and if there is no means of transportation, we dare not make this wish. Again, human beings think of the moon, if we do not invent spaceships, we dare not have such imagination. Now, we think of the West -- Elysian Fields one hundred thousand billion land, we will inevitably play whisper: "Amitabha, I wanted to go, but I have no merit ah, I didn't merit?" Amitabha said: "you have no merit, I ask you to come, I have merit!" We go to the West Elysian Fields, Amitabha is not invited? (Lian Youda: Yes.) Your friends you Amitabha Lian, filial sons! We don't go to the West Elysian Fields, self Gan mean, we are Amitabha sent out invitations. We hold Amitabha's invitation, with high morale, across the six way to go! Many people think: they are probably Amitabha Elysian Fields, Dade monk, founder, they qualified. I am a cipher, how can I go? I'm next to it. This is not the case, we are Amitabha officially invited guests. He said, "ten beings, you want to live in our country."!" How come? "Or even ten Nian."." It's all written by civilization! "And the ten read" is the name of miss Amitabha. So, when we do not say the name of Amitabha, we won the invitation of amitabha, We are jubilant, is moving forward towards the west, a feeling of exaltation upon fulfillment is Elysian Fields! Isn't that right? (Lian Youda: Yes.) (Buddhist master two thousand and eight years October in Hubei Xiantao mitusoi) Letter two along the teachings of the Lord Buddha soil Author: Buddhist master source: the original hits: 361 update: 2010-7-22 8:13:14 Letter two along the teachings of the Lord Buddha soil Amitabha is very compassionate ah, let ten the Buddhas praise his name. In this world, it is the three Sutra of the pure land by Shakya Muni. For example, "Amitabha" said: "all people, should make the vow, I wish to be born in that country." Isn't that right? Yes～ "If they have faith, they must make a vow to be born in that land." Isn't that right? Yes～ So, we would like the West Elysian Fields, we are good disciples of Shakya Muni Buddha, right? We are the sons of Amitabha good, right? We believe the Shakya Muni Buddha and Amitabha two Buddha's teachings, right? By the way。 We vow to be born in that country, it is to listen to the words of Amitabha, listen to the words of Shakya Muni buddha. Well, we are willing to be born in that country, listen to the words of Amitabha, Amitabha's boy, Amitabha is not happy happy? (Lian Youda: "happy.") However, if a condition of Amitabha said: "although you listened to me, I think the Elysian Fields to. But if you don't have peace of mind, I don't want you. Although I had vowed to save it, reincarnation wandering beings, I see you as my only son. I pity you, for you to set up Elysian Fields, I unconditionally save you. But now I Buddha, you think of me Elysian Fields, I ask you to reach the pure heart, I ask you to repair the merit. Otherwise, if you read my name, it doesn't work thirty thousand times a day!" Will he do that? Nah～ (Buddhist master two thousand and eight years October in Hubei Xiantao mitusoi) And in my heart Author: Buddhist master source: the original hits: 350 update: 2010-7-21 10:08:47 And in my heart So, "to be born in China" is a goal, the goal is not to launch our own; Amitabha is his heart, he is calling us, he came to the heart of our hearts. You may have your friend lotus, Western Elysian Fields? Would you like to? Lian Youda: Yes, I do Oh, dear! Amitabha hear clearly. Amitabha said: "oh yeah, that's right, yeah!" We are willing to Elysian Fields West, the heart is not our human's heart, the heart is the heart of the Buddha came to our hearts. Because we are human, we were not willing to die, we would like to have daughters, willing to promotion, in this world to live one hundred and twenty years, and then again at heaven. We are all like this. Why would we have western Elysian Fields? For Amitabha came to our hearts to our call. (Buddhist master two thousand and eight years October in Hubei Xiantao mitusoi) To live in our country - you would like to have my pure land Author: Buddhist master source: the original hits: 296 update: 2010-7-20 8:40:33 To live in our country - you would like to have my pure land The second sentence: "To our country" Law: Tibetan monks Buddha, built Elysian Fields. He knew that in this world we cannot call their own practice Buddha, we say: "I will take you to save western Elysian Fields buddha." So it's called "to live in our country"". "I want to live", "desire" is, "do you want to go to my place". I would like to ask you: is the lotus friends fazang to his place of death we should first, or must we go law Tibetan monks place first? Which is earlier? (Lian Youda: "by Tibetan monks first vow.") Right～ Amitabha vowed earlier, in Zhaozaiyongjie before he is unbelievable, the vow. At that time, we have written a letter to law Tibetan monks? Please write to have his vow? There is no law to Tibetan monks before the bye, knock several heads, said: "by Tibetan monks, would you please send me a vow, you give me a Elysian Fields, I go to die." Do you have any? (Lian Youda: No, No.) At that time, we are still there playing mahjong, there is still evil manufacturing industry, there is still celebrated six rotation. Is a personal initiative to Tibetan monks for our vow, right? He did not pass our prayer please, take the initiative to vow. At the same time, he vowed to equal. What is equality? "Ten sentient beings""! He did not say that men and women, men and women, and monks at home. No matter who, Amitabha are active and equal, There is no condition for his vow. He did not say, "how do you do? How much do you give me? How much do you want to practice?"......" None of them. He just said, "believe me, you will give birth to my pure land."." This is called initiative, equality, no conditions, one heart to save us. Amitabha in the Buddha before, hopes to build a pure land, land is to establish four words - "to our country", "to be born in China, for students in our country!" Let go of his land all ten party. Then, by Tibetan monks now Buddha, built - Elysian Fields completed? (Lian Youda: it's finished.) After the completion of the west, we should Elysian Fields, Amitabha will set up a threshold in the Buddha said: "although I told you before, after my Elysian Fields does not have the condition, but the Buddha, I go back. Do you want to die, so, so, it must be...... Otherwise, I don't want you to go!" Amitabha would like this? Can't～ (Buddhist master two thousand and eight years October in Hubei Xiantao mitusoi) To the heart Xinle - really believe me, you will be happy Author: Buddhist master source: the original hits: 429 update: 2010-7-19 9:10:48 To the heart Xinle - really believe me, you will be happy So what are the requirements for all ten of us? It can be said that there is no requirement. If it is said, it is three words, three words - believe, wish and act. The first sentence: "Xinle to heart: This is the letter. "To the heart" is the heart, that is, you have to believe me, I really want to save you. At the very least, you have to trust me. If you don't believe me, how can I save you?" For example, I'm a doctor and I'm going to cure the sick. But the patient didn't believe me and didn't take my medicine, so I couldn't help him. It's like I'm a captain, trying to save the refugees on the island. But they don't believe me, not my ship, and I can't save them. It was like I was a giver, trying to save a hungry man, and I gave him food. If he doesn't believe me and thinks the food is poisonous, I can't save him. So, by Tibetan monks sincerely call upon us, please, we cried we said: "the ten party who ah! You really want to believe me, I really want to save you." The so-called "Xinle to heart", "do you believe in my salvation, you will be happy." Our Buddha, if the hearts of sorrow, it is because we are not a buddhist. No, only suffering no pleasure in buddhism. "Oh, I can go Buddha? Amitabha, would you like me? Law Tibetan monks vow to leakage missing me?" Can't～ So he said in the first sentence, "you must believe."!" The letter, because law Tibetan monks actively and unconditionally to save us, so he said. (Buddhist master two thousand and eight years October in Hubei Xiantao mitusoi)