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Percy B Shelley (1792-1822)
1. Traditional classification of the two kinds
of romantic poets: But owing to their differences in political attitudes,
they split into two schools.
One group turned to the past, i.e., the merry old
England as their ideal.
The other group held out an ideal of the future
society which was free from oppression and
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exploration.
Wordsworth ---- Lake District, Nature ----
To every natural form, rock, fruit or flower,
Even the looser stones that cover the
highway, I gave a moral life.
Byron ---- lonely, physically handicapped ----
hatred for all injustice, sympathy with the
down-trodden and the oppressed.
a libertine< --- > the poet with a noble heart
Don Juan
When a Man Hath no Freedom to Fight For at Home
Let him combat for that of his neighbors;
Let him think of the glories of Greece and of Rome,
And get knocked on his head for his labors.
But now at thirty years my hair is gray
(I wonder what it will be like at forty?
I thought of a wig the other day)---
My heart is not much greener; and, in short, I
Have squandered my whole summer while 'twas
May,
And feel no more the spirit to retort; I
Have spent my life, both interest and principal,
And deem not, what deemed, my soul invincible.‖
------ Don Juan
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Shelley
Make me thy lyre, even as the forest is:
What if my leaves are falling like its own?
The tumult of thy mighty harmonies
Will take from both a deep autumnal tone,
Sweet though in sadness. Be thou, Spirit fierce,
My spirit! Be thou me, impetuous one!
. . . . . .
Percy Shelley, the person
English Romantic
poet who rebelled against English
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politics and conservative values.
A social outcast for his life style.
He drew no essential distinction
between poetry and politics.
----- 1792, fascinated by the Gothic and the magical,
and angered by all forms of tyranny, whether
political or parental.
Shelley’s rebellious temperament manifested
not only in the family, but also at the school, he
refused to conform to societal expectations. ―Mad Shelley‖.
----- Eton and then Oxford: Shelley was never very devoted to formal course of study. Began to
publish ---- The Necessity of Atheism ---
expelled in 1811 --- disowned.
Shelley had been brought up to be a politician,
and a conservative one at that, but his later
development into a radical and atheist poet was
in severe contrast both to his education and his
family's wishes.
----- eloped in 1811 with Harriet Westbrook, (a
fellow radical and soul-sister).
The following two years traveling in England
and Ireland ---- a small community of free spirits
in Devon ---- was watched by Home Office
spies .
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In 1813,Queen Mab, (the "Chartist's Bible").
Eloped with Mary Godwin in 1814. (the daughter of the philosopher and anarchist
William Godwin). (Mary's young stepsister
Claire was in the company).
The death of his grandfather brought a measure
of financial security.
----- 1816 was significant year for Shelleys: Harriet
drowned herself --- Shelley married Mary, his
favorite son William born --- the summer with Lord Byron at Lake Geneva. (Mary Shelley:
Frankenstein.)
A short return-visit to England that year
brought a darker vision to Shelley’s life.
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------ The years after 1816 were a period of great
creativity:
----1817, The Revolt of Islam, a political
pamphlet
---- 1819, Prometheus Unbound, a lyrical drama
drawn from Aeschylus' Prometheus Bound.
---- 1819, The Mask of Anarchy
Ode to the West Wind ----1820, Ode to a Skelark . . .
----- In 1822, Italy: Byron, Hunt, Shelley had decided
to form a political and literary journal, The
Liberal.
Drowned when his boat the Don Juan sank in a storm, returning from a welcoming visit to the
Hunts. A legendary death.
Shelley's body
washed ashore
several days later.
His heart, which
refused to burn, was
first passed to Hunt
who later gave it to
Mary
Shelley. When
Mary Shelley died in
Gravestone of Percy 1851 her husband's
Shelley heart was found
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amongst her
belongings.
Poem translation:
To a Skylark
Hail to thee, blithe Spirit!
Bird thou never wert,
That from Heaven, or near it,
Pourest thy full heart
In profuse strains of unpremeditated art.
Higher still and higher
From the earth thou springest
Like a cloud of fire;
The blue depth thou wingest
And singing still does soar, and soaring
ever singest.
……
Teach me half the gladness
That thy brain must know,
Such harmonious madness
From my lips would flow
The world should listen then – as I am
listening now.
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,
..….
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One word is too often profaned
One word is too often profaned
For me to profane it;
One feeling too falsely disdained
For thee to disdain it;
One hope is too like despair
For prudence to smother;
And pity from thee more dear
Than that from another.
I can give not what men call love;
But wilt thou accept not
The worship the heart lifts above
The devotion to something afar
From the sphere of our sorrow?
(to be learned by heart)
Questions for the next class:
1. How does the west wind work as a preserver
and destroyer?
2. Why does the poet claim identification with
the west wind?
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Ode to the west wind
I O WILD West Wind, thou breath of Autumn's
being
Thou from whose unseen presence the
leaves dead
Are driven like ghosts from an enchanter
fleeing,
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Yellow, and black, and pale, and hectic red, Pestilence-stricken multitudes! O thou
Who chariotest to their dark wintry bed The winged seeds, where they lie cold and low,
Each like a corpse within its grave, until Thine azure sister of the Spring shall blow
Her clarion o'er the dreaming earth, and fill (Driving sweet buds like flocks to feed in air)
With living hues and odours plain and hill; Wild Spirit, which art moving everywhere; Destroyer and preserver; hear, O hear!
II
Thou on whose stream, 'mid the steep sky's commotion,
Loose clouds like earth's decaying leaves are shed,
Shook from the tangled boughs of heaven and ocean,
Angels of rain and lightning! there are spread
On the blue surface of thine airy surge,
Like the bright hair uplifted from the head Of some fierce Maenad, even from the dim verge
Of the horizon to the zenith's height, The locks of the approaching storm. Thou dirge
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Of the dying year, to which this closing night
Will be the dome of a vast sepulchre,
Vaulted with all thy congregated might Of vapours, from whose solid atmosphere Black rain, and fire, and hail, will burst: O hear!
III
Thou who didst waken from his summer
dreams
The blue Mediterranean, where he lay, Lull'd by the coil of his crystalline streams,
Beside a pumice isle in Baiae's bay, And saw in sleep old palaces and towers
Quivering within the wave's intenser day, All overgrown with azure moss, and flowers
So sweet, the sense faints picturing them! Thou
For whose path the Atlantic's level powers
Cleave themselves into chasms, while far below
The sea-blooms and the oozy woods which wear
The sapless foliage of the ocean, know Thy voice, and suddenly grow gray with fear, And tremble and despoil themselves: O hear!
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IV
If I were a dead leaf thou mightest bear;
If I were a swift cloud to fly with thee;
A wave to pant beneath thy power, and share
The impulse of thy strength, only less free Than thou, O uncontrollable! if even
I were as in my boyhood, and could be
The comrade of thy wanderings over heaven,
As then, when to outstrip thy skiey speed
Scarce seem'd a vision—I would ne'er have striven
As thus with thee in prayer in my sore need.
O! lift me as a wave, a leaf, a cloud!
I fall upon the thorns of life! I bleed!
A heavy weight of hours has chain'd and
bow'd
One too like thee—tameless, and swift, and
proud.
V
Make me thy lyre, even as the forest is:
What if my leaves are falling like its own?
The tumult of thy mighty harmonies
Will take from both a deep autumnal tone,
Sweet though in sadness. Be thou, Spirit
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fierce,
My spirit! Be thou me, impetuous one!
Drive my dead thoughts over the universe,
Like wither'd leaves, to quicken a new birth;
And, by the incantation of this verse,
Scatter, as from an unextinguish'd hearth
Ashes and sparks, my words among mankind!
Be through my lips to unawaken'd earth
The trumpet of a prophecy! O Wind,
If Winter comes, can Spring be far behind?
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Questions and analysis:
Destroyer and
Preserver (death and life)The wind of destruction for which the "West Wind"
stands is part of the cycle of nature. The revival is
necessary, because without it nothing new can
develop. This is as radical as Shelley’s political
opinion.
Every part or life is a revival/birth, but death is part
of it, too.
The verse ends with an appeal to the "Wild Spirit",
which is the destroyer and preserver, to listen to
Shelley and his ideas and demands.
II
1. The meaning of the first three lines?
2. Who is Maenad?
What effect can you feel in comparing the loose
clouds to the hair of the Maenad?
3. What is the meaning of ―locks‖? ―Dirge‖? ―The
dying year‖?
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night, i.e., the death of one day,
i.e., the death of one year,
the
dome of a vast tomb
The image of death + the image of the promise of life
The second stanza presents the wind as a "stream" in which the clouds like dead leaves are
taken away from heaven and sea and are then
carried away. So the wind is not only part of our
world, it has got also something to do with the
universe (heaven, ocean).
The world is a huge grave and the wind and the air
are bringing "black rain, and fire, and hail".
Shelley’s presentation of the world and its
condition at that time is negative, but also positive,
because Shelley hopes that because of the cycle
of life the bad and old things will be destroyed and
so new things can develop and grow.
III
1. What is the image of ―blue Mediterranean‖?
It lies in its summer dream, lulled by the
coils …beside a pumice isle: quiet, sweat, refined,
mysterious, and delicate -------->
In its sleep it sees the old palaces ….quivering,
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overgrown with moss and flowers: decay, ruin.
2. What is Atlantic’s power? Destroyer
What effect the Atlantic’s waves produce on the
refined Mediterranean world?
Chasm and cleave: sharp and powerful (mighty
strength, wildness) ---under the influence of the
West Wind …
The third stanza deals with the awakening of
nature. The Mediterranean has been awakened by
the "West Wind" out of his long sleep in which it
has seen "old palaces and towers‖ which are
covered with "moss and flowers".
But the third verse also tries to convey the power
of the "West Wind". Because of it, the Atlantic
separates and "the sea-blooms and oozy woods"
change their colour and become grey.
Conclusion of the three parts:
1. It tore the dead leaves from the trees; at the
same time, it also carried the seeds to the earth,
planting the elements of new lives.
2. West wind affected the clouds violently. But from
those clouds congregated by the vapors,
possibilities of life are created and burst out.
3. Atlantic waves, under the effect of the West wind,
broke the sleeps of Mediterranean, destroying
the decay and ruins there, and thereby bringing
vitality to the dullness.
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IV and V : West Wind -------- poet himself
IV. How does the poet describe himself in
boyhood?
IV.
The Fourth stanza differs from the preceding ones:
Shelley expresses his wishes. He wants to be as
free as the wind, but not like it. He wants to be a
dead leaf, a cloud or a wave, which escorts him on
its way.
The company of the wind would give him the
chance to get his youth and his liberty back. And
the wind could also help Shelley, because when he
wrote the poem he had got a lot of problems (his
two children died). The "West Wind" is meant to
protect him from "the thorns of life". Life has
changed him. Because of all the events he is
"chained and bowed", but still "tameless, and swift,
and proud". He compares himself with the wind and its liberty and untamedness.
V.
1. What’s the connection between the image of
―lyre‖, ―the forest‖ and ―west wind‖?
2. What are the ―dead thoughts‖?
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(leaves, ashes sparks---seem to be weak, tiny in
strength, yet having the potentiality of leading
to a huge flame)
Shelley uses the fifth stanza to tell the "West
Wind" his wish and demands. "Make me thy lyre, even as the forest is"
Shelley wants to convey the spirit of the "West
Wind" to mankind and at last he wants to be the "West Wind" itself. The wind is meant to inspire Shelley, because he feels like a dead leaf. The wind
is meant to help Shelley to spread his words and
ideas like ash and sparks in the world.
The "West Wind" is intended to be the lips which
announce a prophecy. The poem ends with the question "O, Wind, If Winter comes, can Spring be
far behind?‖ This question connects the
beginning of the poem with the three verses and
the demands of Shelley. The winter with its
darkness and sleeping nature has begun. So now,
because of the cycle of life, spring must follow.