恩将仇报因果报应

恩将仇报因果报应 生前报应 即是前生作孽今生报，今生作孽下世报。这种因果报应，同样分福报和祸报。有的人前世行了善，积了德，犹如在银行存的款还未用完，故转到今生来用，故今生享福。如他今生虽然享福仍行善积德，银行存款越来越多，利息也越来越多，故下一世仍然是享福之人，为福报。 有的人上世作的恶太多，或者老来作恶，当世清算不完，这一世就苦。如某人对前 世的恶，后世的苦认识不到，继续作恶，那他下一世还要继续受苦难;如其及时认 识到自己的行为，改恶从善，或许当世即会转运，通过努力化苦因果报应 一切众生，心性原同，而其身心受用，苦乐悬殊者，以宿世之修持不一，致今生之感报各别也。故经云，欲知前世因，今生受者是，欲知来世果，今生作者是。感应篇云，祸福无门, 唯人自召，善恶之报，如影随形。是以君子乐天知命，不怨不尤, 聿修厥德, 自求多福, 以期消灭宿业，培植来报也。世之最可怜可悯者，莫过于贫无衣食之瞽目残疾人。均是人也, 人皆眼目明了，彻见一切，彼则虽处光天化日之下, 无异暗室幽谷之中。人皆手足完全，随意动作，彼则肢体残缺, 诸凡不便。如是之人，又加以无家室以庇身，无衣食以养体。彼等同为天地父母之所生, 固为吾之同胞。吾人幸受天地父母之所覆载, 而境遇稍亨。若不设法，令彼身有所托，心有所依，俾其宿业消灭，来报胜妙, 便失天地父母平等生育之心，兼负天地父母锡吾福乐安适之念。况乎博施济众，老安少怀，视民如伤, 恩先无告, 古圣贤无不提倡而躬行之，以为天下后世法。岂可不仰体天地圣贤之心，以行一视同仁之道，而漠然置之乎。以故一亭王居士，特发大心，纠集同志，立一残疾院，于上海南车站附近，俾彼无家可归之残疾人，安住其中，供其衣食, 以尽天年。有手足不完具者，派人照护，其有目能视，手能作者，随彼身分，作诸工业，以稍贴补其服用。又请通达佛法之人, 数日一往其中，为彼演说改过迁善，闲邪存诚，信愿念佛, 求生西方之法。俾彼等了知前因后果，聿修厥德, 一心念佛，以期往生。庶可永离娑婆生死轮回之苦，常享净土常乐我净之乐, 其为彼等虑者, 可谓恳切周挚, 至极无加矣。然人众既多，所费实繁, 端赖富有力者，发同体之悲心，捐无尽之宝藏，补天地化育之遗憾，培自己庄严之法身，则幸甚幸甚。 为甘。 速报 upgrade and expansion, whole system construction of guideline followed following principles: Advanced: full reference both at home and abroad advanced, and mature of technology, and method and means, Project design, technical product leader, mature products as possible on the main equipment selection, technical lead and aligned with national standards of general-purpose, standard equipment. Systematization: strictly follow the view of system engineering and construction, has always been to practice engineering integrity, hierarchy, and adaptability to the external environment for constructive purposes. Maximize the business integration, functional integration and avoid different products, different standards and specifications of piecing together and combination of the system. Openness and standardization: hardware device selects the domestic and foreign well-known products, system architecture and protocol standards are in accordance with the ITU-t international industry standards and ISO standards of design, core systems and devices, following international standards, harmonization of standards, ensure system scalability and continuity of the system. Practicality: ensure high availability of the system performance with high reliability and flexibility both; first to ensure stable and reliable operation of the system, and using redundancy design of key components of the key position then to simple, technologically advanced, economical and practical. Extensible and maintainable: within the expected life cycle of systems or equipment, can be upgraded and modified to meet the needs of the user actions and application requirements change. And ensures after-sales service 即是报应来得快叫速报。如昨天做坏事今日遭恶报，上午做坏事，下午遭恶报，或者九点作坏事，十点就遭恶报。因果报应不仅只是恶报，福报也如此，只要你做了善事同样得速报。 速报有两种情况，一种是此人上世作的恶，这一世还未了结，而他更加变本加厉，干了更加伤天害理惨无人道之事，如有的杀人放火，有的行窃抢劫，有的暗害别人，有的贩毒吸毒，有的卖假酒假药毒害群众，有的行贿贪污，有的诈骗钱财„„后来被押上历史审判台，有的被判刑，有的被枪决，有的或者遭祸而伤残，或夭亡。忘恩负义，知恩不报，反而相害，这种人得恶报也特别迅速。 如有一个人，她在特别困难时，本人无饭吃，无房住，孩子无钱上学，丈夫的饭碗也丢了，在这种情况下，有一个老人出来帮助她安排工作，并且借房给她家住，有了饭吃，有房住，孩子上了学，她不但不感谢老人的救命之恩，反而黑了良心，贪污老人的钱，结果苍天有眼，让她跌断手，看她还贪不贪。 遭凶必报 有这样一个故事很久以前发生在巨野县章缝镇冯庄村这家人很穷连老婆找不到8几年黄河两岸贩卖人口买了个四川老婆生了两个孩子，村里有人看他穷帮助他小孩学技术学开车进货收钱全让他管，收了钱5、6万不上交。后来村人看出小孩和他家人不实在也没有辞退他，但这个小孩也感觉自己什么都学会啦自己单干，没有帮村人干几天活贪污5.6万贪得无厌看着村人挣钱的多眼红还想诈骗村人几万。自己干了没几天生意就黄啦。这家知道村里人不知道这事天天到曾经帮他村人家闹事，开他面包车卸他车座。不久这家小人报应到啦。可怜之人必有可恨之处。 另一故事可他总觉得一年给一万两万元太少，心有贪念，就起黑心，有一天他一手拿着其朋友给的钱，一手就要害其朋友，相害未成，又对朋友进行敲诈钱财，当朋友看出他良心坏，就警告说:"你这样做，定遭恶报"，结果不仅家中凶灾未平，第二天本人突然腿断痛得要命，后又突生奇病。 还有一人，他找到一个如花似玉的对象，对象遗憾地说:"你什么都好，就是多了一个八十多岁的老母亲"，他听后，回家就磨了一把锋利的刀，并写了一张纸条:"母亲，不是儿子不孝，你老人家八十多岁了，该上天享福了。"然后把刀和纸条藏起来。奇怪的是那是四月天气，这一天万里无云，下午5点左右，突然乌云盖顶下起倾盆大雨，接着就是雷呜闪电，一个炸雷把这个企图杀害老母的upgrade and expansion, whole system construction of guideline followed following principles: Advanced: full reference both at home and abroad advanced, and mature of technology, and method and means, Project design, technical product leader, mature products as possible on the main equipment selection, technical lead and aligned with national standards of general-purpose, standard equipment. Systematization: strictly follow the view of system engineering and construction, has always been to practice engineering integrity, hierarchy, and adaptability to the external environment for constructive purposes. Maximize the business integration, functional integration and avoid different products, different standards and specifications of piecing together and combination of the system. Openness and standardization: hardware device selects the domestic and foreign well-known products, system architecture and protocol standards are in accordance with the ITU-t international industry standards and ISO standards of design, core systems and devices, following international standards, harmonization of standards, ensure system scalability and continuity of the system. Practicality: ensure high availability of the system performance with high reliability and flexibility both; first to ensure stable and reliable operation of the system, and using redundancy design of key components of the key position then to simple, technologically advanced, economical and practical. Extensible and maintainable: within the expected life cycle of systems or equipment, can be upgraded and modified to meet the needs of the user actions and application requirements change. And ensures after-sales service 不孝之子打得七窍流血而丧命。其老母痛失其子后，收其遗物，发现枕下面有利刀和纸条，才知其子遭雷打是报应。因此，忘恩负义之人，极易遭凶速报。 佛门讲因果报应，确有至理。凡物有起因，必有结果，如农之播种，种豆必然结豆，种瓜定是结瓜，毫无虚假。今观世人得福报或遭恶果者，均有原因，只缘世人不细心观察耳～从古至今书中都有记载，善恶报应不爽毫发，余素览世俗故事，每读至得福报处，顿然心欢～遭恶果者无不毛骨悚然，其因果真如立竿见影、桴鼓发声，为善为恶影响显然。故选录《因果报应》，以醒世人，如能细心体悟，力行善道，获福非浅～倘行不善，业缘日积月累，待至恶贯满盈，报应临头岂不赫然～不过善恶报应迟早不同，到时必然应验。有人说:某某并未行善，反而发家致富;某家仁善好施，出现事业蹇滞，这是何道理,这种情况常有见之，作恶发家，只因祖宗积有善德，德泽浓厚，阴在子孙，故而享福。如银行蓄有存款，任意取用，可祖德耗尽，存款取完，福泽随之消失。为善之家，如果祖有业缘，虽然不顺，但是恶迹去完，定然发福。古有楹联曰:“为善不昌，祖有余殃，殃尽必昌;作恶不灭，祖有余德，德尽必灭。”本书所载事迹，昭明着目，世人能改恶向善，必然后裔昌盛，福禄绵延。 古今寓意故事(导人向善)编辑 孝顺儿孙 重庆市，某处，有一贤孝之家，婆母及儿媳孙子共有四人，家庭和睦，儿媳贤孝。 婆母高龄已87岁，身体逐趋衰弱，行动迟缓，甚至生活不能自理，全靠媳妇关照，如夏天沐浴与之抹洗;冬季严寒备其暖器;每餐食物炊之和软，均亲手奉给;如在病中医药调理不失母意，尽量做到老人心中愉快不生忧郁。由于身体衰退已极，经常粪便不能自控，均由媳妇换洗，不计肮脏气臭，事奉母亲从来未有怨言。更可嘉者，婆母突然右臂跌伤，即护送医院治疗，出院回家后，仍然护理，做到无微不至。老母在床上，由于昼寝时间较多，到晚却精神兴奋，难于入睡，其媳感到母亲寂寞，长夜难度，她就移被与母同床陪睡，以便叙言，欢畅婆母心情，令其胸中愉快。由于睡卧时间长，有时不免胸中烦闷，儿媳就在床上将老人抱着，将老人背部贴在自己胸中让老人观赏电视，并与解说故事情节，令其宽畅心怀等。 真是家庭出孝子，后裔必昌盛。其孙子自幼性格驯良，天赋聪俊，读书成才，由小学直上，步步前进，达到研究生以至进入国家重要单位工作，全家幸福。 可见孝友家庭，福报显然。 奉父诚心 upgrade and expansion, whole system construction of guideline followed following principles: Advanced: full reference both at home and abroad advanced, and mature of technology, and method and means, Project design, technical product leader, mature products as possible on the main equipment selection, technical lead and aligned with national standards of general-purpose, standard equipment. Systematization: strictly follow the view of system engineering and construction, has always been to practice engineering integrity, hierarchy, and adaptability to the external environment for constructive purposes. Maximize the business integration, functional integration and avoid different products, different standards and specifications of piecing together and combination of the system. Openness and standardization: hardware device selects the domestic and foreign well-known products, system architecture and protocol standards are in accordance with the ITU-t international industry standards and ISO standards of design, core systems and devices, following international standards, harmonization of standards, ensure system scalability and continuity of the system. Practicality: ensure high availability of the system performance with high reliability and flexibility both; first to ensure stable and reliable operation of the system, and using redundancy design of key components of the key position then to simple, technologically advanced, economical and practical. Extensible and maintainable: within the expected life cycle of systems or equipment, can be upgraded and modified to meet the needs of the user actions and application requirements change. And ensures after-sales service 顾态是一位天性很孝顺的人。他的父亲娶妾，生了两个儿子，十分钟爱，顾先生以教书为职业，每年所得薪金，全数奉献给父亲。庚子年的春天，他受聘为张氏家塾的老师，到任的那日， 张氏知道顾先生的孝行，就把全年的薪金，一次送给他，并且对 他说;“今天我付给你的银子，你的父亲不知道，这里有人出售田地，你可把这银子买田，到了秋收以后，可以获得几石的租米，这样才是增加收入的好办法，何必把薪金都给父亲呢～”顾态回答说:“父亲是我家庭中的家长，我的薪金收入，应该都给父亲分配应用，才能尽到做儿子的责任。我怎可为了几石租米而改变孝心，怎敢把钱私用而欺骗我的父亲呢,”他收受了张氏全年的薪金，仍是诚心恭敬的全数奉献给父亲。由于顾先生孝顺的榜样，故他的儿子都有良好的品行，有一名叫际明的儿子，少年时就考中了进士，做到翰林的官位。(取材自《德育古鉴》) 【湘清按】佛教的大乘本生心地观经上说:“慈父之恩，高如山王。”儒家的孝经上说:“孝莫大于严父。”像本篇故事中 的顾态先生，诚心尊敬其父，可说是莫大的孝，因而能得到高贵的儿子，真是善有善报。 竭力孝亲 杨蒲是安徽省太和县人。他听说四川省高僧无际大师的道行很高，辞别双亲，到四川省访师求道。刚到四川省境内，遇见一位年逾古稀、面貌慈善的老和尚，老和尚问他说:“你从哪里来,到四川做什么,”他答道:“我从安徽省来，想到四川参访高僧无际大师，修学佛学的大道。”老和尚说:“你要见无际大师，那还不如见佛。”杨蒲问:“我更想见佛，但不知佛在哪里，请求老和尚指示我，好吗,”老和尚说:“行，那你现在赶快回家去，看到肩上披着大被子，脚上倒穿鞋子的，那就是佛了。”杨蒲听了老和尚的话，深信不疑，租船回乡，在路上跋涉了一个多月。回家的那天，已是暮色苍茫的黄昏，他敲着家中的大门，呼唤妈妈开门，他妈妈听到宝贝儿子回来了，欢喜得从床上跳起来，来不及穿衣服，只把棉被披在肩上，忙乱中倒拖了鞋子，匆匆忙忙的出来开门，迎接爱儿。杨蒲看到披衾倒屦的妈妈，这才顿然觉悟老和尚说的父母才是活佛。从此以后，竭力孝顺双亲，在物质方面，尽量使父母满足;在精神方面，尽量引导使父母吃斋念佛，调养心性。后来杨蒲享八十岁的高寿，临终时候，诵读《金刚经》的四句偈语，安详而逝。 佛教的《大集经》上说:“世若无佛，则善待父母，善待父母即是待佛也。”古德说:“堂上有佛二尊，恼恨世人不识，不用金彩装成，非是梅檀雕刻，即今现在双亲，乃是释迦弥勒，若能成敬待他，何用另求功德。”佛在《四十二章经》中又说:“敬天地鬼神求福，不如孝敬父母，孝敬父母最得福，最显灵。”从以上佛教的经文及古德的言论，可知无际大师对杨蒲的开示，确有至理。 意义:现今不少人在父母活着的时候不去孝敬奉养，而且还百般忤逆不孝，使父母忧心愁闷。而在父母去后却又大操大办，出巨资看风水、建豪华墓、焚烧upgrade and expansion, whole system construction of guideline followed following principles: Advanced: full reference both at home and abroad advanced, and mature of technology, and method and means, Project design, technical product leader, mature products as possible on the main equipment selection, technical lead and aligned with national standards of general-purpose, standard equipment. Systematization: strictly follow the view of system engineering and construction, has always been to practice engineering integrity, hierarchy, and adaptability to the external environment for constructive purposes. Maximize the business integration, functional integration and avoid different products, different standards and specifications of piecing together and combination of the system. Openness and standardization: hardware device selects the domestic and foreign well-known products, system architecture and protocol standards are in accordance with the ITU-t international industry standards and ISO standards of design, core systems and devices, following international standards, harmonization of standards, ensure system scalability and continuity of the system. Practicality: ensure high availability of the system performance with high reliability and flexibility both; first to ensure stable and reliable operation of the system, and using redundancy design of key components of the key position then to simple, technologically advanced, economical and practical. Extensible and maintainable: within the expected life cycle of systems or equipment, can be upgraded and modified to meet the needs of the user actions and application requirements change. And ensures after-sales service 大量纸钱冥物、宰杀动物拜祭等，这些都是本末颠倒的行为，不但毫无用处，反而会增添亡亲的罪苦。生前不奉一滴水，死后枉掘百重泉，值得读者三思啊～ 孝亲报恩 福建人林承美，在幼年时父亲就已去世，他母亲坚决不愿再嫁，尽心地把他抚养成人。承美长大后想到父母的深恩难报答，因此日夜哭泣。有一位禅师对他说:“孝子思念亲恩，痛哭是没有益处的，应当寻求报答才能有益处。古语:说“行善于亲有益，作恶于亲有忧。’你要报答亲恩，只有戒杀放生，广积阴德，才是真正的报恩孝道。”承美听了，觉得很有道理，从此以后，立志戒杀放生，广修救人济世的善事。后来他享九十六岁的高寿，儿子、孙子都得到很高的科第名望。古人常常把自己的生日称为“母难日”。母亲怀胎十月，身体承受极大痛楚，心里万分忧虑胎儿，生产之日的痛苦、惊惧和担忧更加沉重。所以，妇女凡是孕产一次就是去了一次地狱的鬼门关，从投胎转世的事相来看，确实如此。因此母恩浩大。佛经中说，慈母健在的人是最富有的人，慈母已逝的人是最穷的人，慈母活着即是如日当空，母亲逝世好是太阳落山。佛经中还告诉人们，孝敬父母所得到的福跟供佛所获得的德是一样大的。 不少人花费钱财千里迢迢到名山大川去祈福求禄，或东祷西叩地去妄求福运，岂不知，家家都有一尊佛，何须劳神向外求。 人们在生日时大肆杀鸡宰猪、大鱼大肉地宴请庆贺，这从根本上违背了天道报恩荐亲的宗旨，这样做不但不会获得增益，反而会折损、 消耗他的福报和运势。因此，生日这一天应该买动物放生，或追思感恩天地父母赐予的生养教育的恩德，或去慈善布施穷苦，或印送善书，或诵经念佛等等善行，才是邀天地之福的正道。 孝母 崔沔，自幼就有孝顺的天性。他的父亲很早就去世了，母亲忧伤悲哭过度而得了眼病，崔沔变卖了家产，遍请名医为母亲诊治，可是终于医治无效，双目失明。自此他每日躬亲奉养，至诚恭敬，三十年如一日。凡是母亲的衣食及一切用具，都依照气候的寒暖，适时供养，使老人家的生活过得很舒适，没有丝毫的匮乏。每逢美景良辰，一定 扶着母亲到野外去游玩，呼吸大自然的新鲜空气，虽然老母双目失明，不能欣赏美丽如画的风景，崔先生就把大自然的事事物物，描述得活龙活现，津津有味地讲给母亲听，以及社会上每日发生的动人新闻及趣事，也一一向母亲有说有笑地谈论，解除老人晚年的寂寞，忘记了双目失明的痛苦，十分愉快。后来，崔先生年龄渐长，官位亦尊，还亲自与儿子侄儿在庭园中种植了很多桃、李、橘、柿等果树，使母亲四季都有新鲜的水果吃。母亲去世后，他upgrade and expansion, whole system construction of guideline followed following principles: Advanced: full reference both at home and abroad advanced, and mature of technology, and method and means, Project design, technical product leader, mature products as possible on the main equipment selection, technical lead and aligned with national standards of general-purpose, standard equipment. Systematization: strictly follow the view of system engineering and construction, has always been to practice engineering integrity, hierarchy, and adaptability to the external environment for constructive purposes. Maximize the business integration, functional integration and avoid different products, different standards and specifications of piecing together and combination of the system. Openness and standardization: hardware device selects the domestic and foreign well-known products, system architecture and protocol standards are in accordance with the ITU-t international industry standards and ISO standards of design, core systems and devices, following international standards, harmonization of standards, ensure system scalability and continuity of the system. Practicality: ensure high availability of the system performance with high reliability and flexibility both; first to ensure stable and reliable operation of the system, and using redundancy design of key components of the key position then to simple, technologically advanced, economical and practical. Extensible and maintainable: within the expected life cycle of systems or equipment, can be upgraded and modified to meet the needs of the user actions and application requirements change. And ensures after-sales service 为了报答母恩，晚年终生吃素。由于崔先生有高尚的德行，故官也做得很大，位至“中书侍郎”的职位，他的儿子佑甫，也成为一代贤明的宰相。 《感应篇汇编》上说:“孝敬双亲，不可使父母老人有冷淡心，不可使老人生烦心，不可使老人有恐怖心，不可使老人生愁闷心，不可使老人有难言心，不可使老人有愧恨心。”人中的大孝，做到这样的孝行，天地人鬼神都会敬护他的。 意义:作为儿女的，用物质的奉养、精神的关怀安定老人的心，这是最基本的孝;努力学习、认真敬业，成为有益于国家和社会的人，为父母争光，这是大孝;引导父母老人学习佛学正法，劝导其念“南无阿弥陀佛”圣号求生西方极乐世界净土，永远断除轮回之苦，则是最彻底、最圆满的大孝。 修忏寿昌 宋朝朱寿昌，他是刑部侍郎朱巽的儿子，他的母亲刘氏，出身 微贱，在寿昌七岁的时候，他的父亲就与母亲离婚，后来他母亲又改嫁民间，不通音讯，到寿昌长大以后，常常思慕自己的母亲， 但不知母亲的下落，苦于无法会面，十分悲哀。他就辞去了官职，立志一定要寻到母亲，经过了万里的跋涉，吃尽了千辛万苦，还是没有达到寻见母亲的愿望。当时没有像现代这样的报纸，无从在报纸上登广告寻人，那样毫无方向的寻访，确实是十分困难、希望异常渺小的事。可是他并不灰心丧志，不达目的不罢休，他是一个虔诚的佛教徒，深信感应的不虚，他刺了自己身上的鲜血，用血写成水忏一部，印施流通，利益大众，并且日日夜夜的持诵水忏不辍，祈求佛门菩萨的灵感。果然皇天不负苦心人，有一天，他走到陕西同州地方，忽然遇见了母亲，那时他母亲虽已白发苍苍，面有皱纹，容貌还能认识，可是寿昌以前还是七岁的小孩，现已长成了大人，他母亲却不认识他了。寿昌亲切的连呼:“妈 妈～妈妈～”并且高声的说:“我是寿昌，我是寿昌。”他母亲哎呀一声说:“我的儿，做梦也没有想到在此与你相见。”母子二人，二十多年不见，一旦会面，不禁惊喜交集，喜极而涕，抱头痛哭，感动了很多路旁的行人，都驻足而观。朱寿昌把母亲迎回家中，尽心孝养，后来他出任“司农少卿”的官职，孝行更笃。 当时士大夫中，对于朱寿昌的孝行感应，一时传为佳话。 翁故孝护 清代顺治甲午年三月，江苏省武进县〔古名晋陵〕城东居民顾成的儿子娶钱氏小姐为妻。有一次，钱氏回娘家探亲，不久丈夫家乡流行急性疫病，传染很广，病死的人很多，大家都怕传染，至亲也不敢过问，唯恐逃避不及。顾成夫妇也不幸染上时疫，后来他的儿女等一家八人，全都患上了疫病，钱氏在母亲娘家听到了翁姑〔家公家婆〕都患上时疫的消息，急着要回丈夫家探病，她的父母爱女心切，恐怕女儿也会染上疫病，所以力劝钱氏不要回到丈夫家去。可是钱氏深明大upgrade and expansion, whole system construction of guideline followed following principles: Advanced: full reference both at home and abroad advanced, and mature of technology, and method and means, Project design, technical product leader, mature products as possible on the main equipment selection, technical lead and aligned with national standards of general-purpose, standard equipment. Systematization: strictly follow the view of system engineering and construction, has always been to practice engineering integrity, hierarchy, and adaptability to the external environment for constructive purposes. Maximize the business integration, functional integration and avoid different products, different standards and specifications of piecing together and combination of the system. Openness and standardization: hardware device selects the domestic and foreign well-known products, system architecture and protocol standards are in accordance with the ITU-t international industry standards and ISO standards of design, core systems and devices, following international standards, harmonization of standards, ensure system scalability and continuity of the system. Practicality: ensure high availability of the system performance with high reliability and flexibility both; first to ensure stable and reliable operation of the system, and using redundancy design of key components of the key position then to simple, technologically advanced, economical and practical. Extensible and maintainable: within the expected life cycle of systems or equipment, can be upgraded and modified to meet the needs of the user actions and application requirements change. And ensures after-sales service 义，他说:“丈夫娶妻，本来是希望我有帮助侍候翁姑，现在翁姑病危，倘若我忍心不归，那与禽兽有什么两样～”终于不顾父母的反对，不怕疫病的猖獗，只身回到丈夫家去。当钱氏回到夫家以后，顾成夫妇其染疫的全家八人，都奇迹般地霍然而愈。当时的人，都认为顾成全家免于疫病的死亡，是由于钱氏至孝而感动神明的感应。 意义:现代社会能孝顺父母的儿女很少，而求能孝顺家公、家婆的女子，更是寥不可得。疾病的成因固然是病菌的感染，可人体自身免疫功能低下亦是一个重要因素。美国蜜西根大学对2700多人进行了14年的跟踪调查研究，发现经常行善的人其免疫系统的功能十分健全和强大。美国哈佛大学的研究者曾让学生们观看一部纪录片，内容是一位美国妇终生在印度加尔各达救助穷人和残疾者，学生们被他的事迹感动了，事后科学家对每位学生的唾液进行检验，发现他们的免疫球蛋白A的水平比看记录片以前明显增高。本文中由于钱氏至孝勇敢的伟大正气，增强劝驾的抵抗力(通过人的生物电波磁场辐射覆盖传递)，从而使病菌无从作祟，免于死亡。这种因果事实，这是很符合科学原理的。 得免火灾 清代乾隆庚子年间，北平(即今北京)竹斜街发生大火，焚毁的房屋，达百余栋之多，死伤的民众，数以千计，一时大哭小喊，情况极为凄惨，至于损失的财产，更无法估计。可是在这一场大火中，也发生了一件不可思议的奇迹，就是在火灾的断壁残 垣之中，竟有一间破屋巍然独存，未被火焚。这一间幸运的破屋中住着什么人呢,为什么能单独避去火灾呢,据人们这样说:破屋中仅住着一位六十多岁的老婆婆，一位二十多岁的年轻寡妇，她们姑媳二人，相依为命。老婆婆的儿子，早于几年前去世，邻村的人，很多来向寡妇说媒，劝诱她再嫁，可是这位年轻的寡妇， 因为婆婆久病卧床，需要她日夜看护，侍奉汤药，故她宁愿牺牲自己的青春，坚持拒绝人们的说媒，示决不再嫁。一年复一年，她细心耐烦的看护着病姑，口无怨言，面无怨色。在这一场大火灾中，当熊熊的火焰燃烧到她们的邻居时，忽然风势转变了方向，故火焰没有燃及她们的房屋。当时的人都认为是孝媳守护病姑的孝行，感动了菩萨，因而菩萨保佑她们免了火灾。 陈氏养姑 宋代有一位善良的女子陈氏，在二十岁那年出嫁，婚后正过着甜蜜的生活，哪知不到一月，她的丈夫奉命出征，新婚的离别，是多么黯然神伤。临别的时候，她丈夫谆谆地嘱咐她说:“我离家以后，你要好好的侍养我母亲。”她也温存的安慰丈夫，使他没有后顾之忧。后来她的丈夫在前线作战阵亡，英勇地为国牺牲，陈氏既遭生离之苦于前，复受死别之痛于后，悲哀之情，不是笔墨所能形容的。为了要侍养堂上的婆婆，不能不节制悲哀，保重身体。她的父亲看她双十年华，upgrade and expansion, whole system construction of guideline followed following principles: Advanced: full reference both at home and abroad advanced, and mature of technology, and method and means, Project design, technical product leader, mature products as possible on the main equipment selection, technical lead and aligned with national standards of general-purpose, standard equipment. Systematization: strictly follow the view of system engineering and construction, has always been to practice engineering integrity, hierarchy, and adaptability to the external environment for constructive purposes. Maximize the business integration, functional integration and avoid different products, different standards and specifications of piecing together and combination of the system. Openness and standardization: hardware device selects the domestic and foreign well-known products, system architecture and protocol standards are in accordance with the ITU-t international industry standards and ISO standards of design, core systems and devices, following international standards, harmonization of standards, ensure system scalability and continuity of the system. Practicality: ensure high availability of the system performance with high reliability and flexibility both; first to ensure stable and reliable operation of the system, and using redundancy design of key components of the key position then to simple, technologically advanced, economical and practical. Extensible and maintainable: within the expected life cycle of systems or equipment, can be upgraded and modified to meet the needs of the user actions and application requirements change. And ensures after-sales service 忽然丧夫，倘若守寡，虚度青春，未免太可怜，故恳切的劝她改嫁。可是陈氏意志坚决，回答父亲说:“亲爱的爸爸，你爱你的女儿，你更应尊重女儿的人格。我受丈夫生前的嘱托，侍养他的母亲，而今丈夫为国牺牲，我怎可违背我对丈夫的诺言，抛弃堂上的婆婆不顾呢,我宁可自杀，决不愿再嫁。”她父亲看她意志坚决，怕她真的自杀，也就不再劝她改嫁了。从此以后，陈氏勤苦操作，为人缝纫洗衣，所得微薄的收入，孝养堂上的婆婆，一直经过五十多年，从来没有一丝一毫的懈怠，到婆婆去世的时候，丧葬都能尽礼。陈氏节孝的美德，感动了远近的人。伟大的事迹传到了朝廷，皇帝颁赐金旌，号曰孝妇。每月给以俸金补助，其寿之九十二岁，无疾而终。(取材自《女范》) upgrade and expansion, whole system construction of guideline followed following principles: Advanced: full reference both at home and abroad advanced, and mature of technology, and method and means, Project design, technical product leader, mature products as possible on the main equipment selection, technical lead and aligned with national standards of general-purpose, standard equipment. Systematization: strictly follow the view of system engineering and construction, has always been to practice engineering integrity, hierarchy, and adaptability to the external environment for constructive purposes. Maximize the business integration, functional integration and avoid different products, different standards and specifications of piecing together and combination of the system. Openness and standardization: hardware device selects the domestic and foreign well-known products, system architecture and protocol standards are in accordance with the ITU-t international industry standards and ISO standards of design, core systems and devices, following international standards, harmonization of standards, ensure system scalability and continuity of the system. Practicality: ensure high availability of the system performance with high reliability and flexibility both; first to ensure stable and reliable operation of the system, and using redundancy design of key components of the key position then to simple, technologically advanced, economical and practical. Extensible and maintainable: within the expected life cycle of systems or equipment, can be upgraded and modified to meet the needs of the user actions and application requirements change. And ensures after-sales service